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Gabaro_glt Icon : (26 March 2013 - 10:17 AM) Tajikistan was inhabited by the races of Cyrus the great (Sultan skindar Zulqarnain). The achmaniend dynasty ruled the entire region for several thousnd years.Cyrus the great's son cymbasis(Combchia)with forces migrated to Balkh ancient Bactaria or Bakhtar. Sultan Sumus the desecndant of Cyrus the great faught war against Alaxander of Macdonia in Bakhtar current tajikistan.
this ruling class was inhabited in the areas, like Balkh,fargana,alai,Tajikistan,badakhshan,Kabul,Takhar,Tashkorogan,Khutan,kashkar,Swat,Kashmir,Peshawar, hashtnager,Dir, Bajour,Gilgit,for serveral thaousand years.
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Gabaro_glt Icon : (26 March 2013 - 10:00 AM) Tajikistan was inhabited by the races of Cyrus the great (Sultan skindar Zulqarnain). The achmaniend dynasty ruled the entire region for several thousnd years.Cyrus the great's son cymbasis(Combchia)with forces migrated to Balkh ancient Bactaria or Bakhtar. Sultan Sumus the desecndant of Cyrus the great faught war against Alaxander of Macdonia in Bakhtar current tajikistan.
this ruling class was inhabited in the areas, like Balkh,fargana,alai,Tajikistan,badakhshan,Kabul,Takhar,Tashkorogan,Khutan,kashkar,Swat,Kashmir,Peshawar, hashtnager,Dir, Bajour,Gilgit,for serveral thaousand years.
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Who Is Your Favorite Tajik Personality? Rate Topic: -----

#61 User is offline   arshak Icon

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Posted 15 March 2008 - 11:02 PM

[quote=Parsistani;7480]Of course he was an anti-arabi (as ''shia-muslim'') but he also islamized mio. Tajiks of Khurasan who were buddhists and zoroastrians, specially in the own country Sistan and modern Helmand. He also was the cause of the islamization of Sindh and the islamic Dynasty of so-called Sayyids of Ind (Arabs) who served him as governeurs over modern Pakistan and Punjab. Farsi was never dead nor our culture. Even during Abu Muslim it was used by himself and even by his arabic army (he forced them to speak Farsi). The Tahirids, another great Tajiks who gave persian culture and language again its pride and using instead of arabic as ''court language''. Those older dynasties were the cause of persian renessance. There are a lot lies about the earlier islamic past which are created by so-called new ''zoroastrians'' and those who are from birth against Muslims. Arabic was, like latin in europe, only the language of science and cleric education while Farsi was still used by Persians and those who were nationalistic enough they wrote cassides, shahnama, poems, histories...or do you think Firdowsi and Abbas Merv were creating a new language that is called today as Farsi? Arabs did a lot of bad thinks including killing, looting, buring..the same what their today awghanic sons do but killing a language was and is not able...[/quote]

Abu Moslem and Tahirid rulers spoke only Arabic. As for Tahirids they were ashamed to speak Persian!
Rik Khana is correct, Yaqub Lais was the first persian to bring back usage of Persian language. Yaqub unlike others like Abu Moslem, Taher Ibn Hossein, Abdollah Ibn Taher, etc.. who knew persian but would not speak it and only spoke arabic, Yaqub purposefully never learnt Arabic, this is written by many historians that Yaqub did not know a word of Arabic :-) So most probably when he wanted to communicate with those Arab army he was fighting against used translators. Tahirid rulers and Abu Moslem were fundamentalist Sunni Muslims and they not only forced persian population into accepting Islam by force but also seized properties or even killed anyone who refused to accept Islam. Most of Khorasan was islamised under Abu Moslem & later Tahirids.

Yes, many historians wrote that Yaqub was a shiite but there's no written evidence that suggests he spread shiite islam in the region. In midevial times
Alawids(who were descendants of Imam Hasan Mojtaba(PBUH)) introduced Shiite Islam into Mazandaran, Gorgan, Gilan and parts of Khorasan. Actually at the time Khavarej Muslims(proto-Ibadis) were most active in Sistan. For those people who have not heard about Ibadi Islam is the islam practiced by Omani people which reached its peak under Imamate of Muscat in the 17th and 18th century.

As for Zoroastrians & Jews: Ghaznevid Turks and later Seljuq also started killing zoroastrians and Jews by forcefully converting them into Islam. That's when many Zoroastrians those had survived the massacres migrated into India from Sangan(in Iranian khorasan) and found their own city in india calling it Sanjana :-) Later on Safavid rulers also started killing zoroastrians, that's why now i believe there are not many zoroastrians left in Khorasan.

Shiite Islam was further spread under Buyid Dynasty and their relatives Kakuyid Dynasty, then later on in 14th century under the Sarbedarid but shiite islam always remained as minority in Khorasan. With Safavid Empire established in Iran, shiite islam became official religion of the state, so Khorasan(this is Iranian part of Khorasan, rest of khorasan remained Sunni majority) finally became shiite majority.
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#62 User is offline   Neo Bactra Icon

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Posted 16 March 2008 - 03:06 AM

[quote=Darius;7507]Neo Bactra-ye gerami,

It seems you are the one who's drawing hasty conclusions and even deciding for yourself on my whereabouts. No, I'm from Tajikistan mate. And it is in my habbit to call all Tajiks and Persian-speakers simply "Persian" or Tajik (Persian). "

And ostensibly you have misunderstood me again brother. Next time before quoting me or replying back to my message please try to read and digest it thoroughly. The message was not addressed to you only. I just spoke out and you put forward your view that did not reflect what I meant and I got back again to elaborate it further.

I've been witnessing here divisions like this and that are patriots implying that others should be known as non-patriots. It's a regressive and sectarian approach I believe, definition of the word "partiotism" is quite diverse. I'm well aware of our mobilization problems throughout my country (Iran, "Tajikistan", "Afghanistan", "Uzbekistan"...) and we can overcome them by putting aside this kind of divisions between ourselves with constructive discourses without blaming each other for meagre things.[/quote]

Darius Aziz,

Salam/Dorood,

I honestly read your post twice in an attempt to "digest" it. It is ironical to see that we ask for the same thing. I asked you to ask for "clarification" and you ask me for "digestion". It Look as if we were on the same page. I just dont wish to personalize the thread any more. Going forward, if there is anything that requires further clarification, I will simply send you a private message and request you to do the same if that is ok with you. Of course, except for times that we deem that the subject matter is of a public nature and is essential for the Tajik common good. I am delighted to know that my Tajik brother hails from Tajikistan. However, I may sincerely request you to bear in mind that Tajiks of Afghistan have been subjected to unimaginable cruelty and hardships by the descendents of the Abdalis. Though we have common anscestors and culture, our degree of experiences differs. That difference psychologically affects our beharior and attitude. Hence, politically speaking, we have Tajik hawks and Tajik ducks (I hope this hawk and duck catagorization should not be interpreted as a "divisive" statement ;) ). It's a very common phenomenon in every nation.

My Tajik brother, I wish you and the rest of our Tajiks success, unity and prosperity.

Wsalam/Pedrood
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#63 User is offline   Faridun Icon

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Posted 16 March 2008 - 03:15 AM

[quote=rooyintan;7513] With Safavid Empire established in Iran, shiite islam became official religion of the state, so Khorasan(this is Iranian part of Khorasan, rest of khorasan remained Sunni majority) finally became shiite majority.[/quote]

You'd better say that turkish Safavid spread shiite islam by killing, torturing, and exploiting poor persian people. In 16 century turkish Qizilbash warriors kiilled most of the tajiks in Qarshi near Samarqand just because of their believes. Sunni Uzbek Shaibanid also killed a lot of persians in Khorasan.
These turks always brought seriouse problems to tajiks/persians in history abusing both sunni or shiite islam.
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#64 User is offline   Kambiz Icon

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Posted 16 March 2008 - 03:40 AM

Neo Bactra,

Good advice, but hope you will practice it yourself first. Your last message had nothing to do with the public yet you'd chosen to publicize it.

There is no need to be delighted of my Tajikistani origin since all Persians are equally our brothers and sisters. There is yet less need to say "Darius is great and someone else is greater" in a different thread. Your evaluations hardly can change the picture. I don't see anything productive coming out of your derogatory tone brother.

If you are up for a change in our lives please try to change people's prejudice about us. Are you just trying to punch and run or would it be better to make them tell black from white? Some of them are really in need to be educated and directed, not told off. Being from Afghanistan doesn't justify your approach either. Tajikistani Persians have had the same share of misery if not more under Slavic and Turkic rulers and have lost many things to be counted. And I'm not sure if we are here to count them indeed. I thought we were trying to find a way to unity to fight for our sole cause. I haven't come here to face 'hawks and ducks' as you offensively put it. Since you might know that the term is 'hawks and doves'. I'd rather call ill-tempered, out of control minds 'ducks' as their ideas do not reach the height they might deserve and finally they turn into 'lame ducks'.

Now cease your fire and get back to constructive discos bro.

Pedrud

[quote=Neo Bactra;7523]Darius Aziz,

Salam/Dorood,

I honestly read your post twice in an attempt to "digest" it. It is ironical to see that we ask for the same thing. I asked you to ask for "clarification" and you ask me for "digestion". It Look as if we were on the same page. I just dont wish to personalize the thread any more. Going forward, if there is anything that requires further clarification, I will simply send you a private message and request you to do the same if that is ok with you. Of course, except for times that we deem that the subject matter is of a public nature and is essential for the Tajik common good. I am delighted to know that my Tajik brother hails from Tajikistan. However, I may sincerely request you to bear in mind that Tajiks of Afghistan have been subjected to unimaginable cruelty and hardships by the descendents of the Abdalis. Though we have common anscestors and culture, our degree of experiences differs. That difference psychologically affects our beharior and attitude. Hence, politically speaking, we have Tajik hawks and Tajik ducks (I hope this hawk and duck catagorization should not be interpreted as a "divisive" statement ;) ). It's a very common phenomenon in every nation.

My Tajik brother, I wish you and the rest of our Tajiks success, unity and prosperity.

Wsalam/Pedrood[/quote]
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#65 User is offline   Kambiz Icon

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Posted 16 March 2008 - 03:43 AM

That is the very reason why we ought to forget this silly Sunni/Shia and whatever divisions.

[quote=Hassani Sabboh;7524]You'd better say that turkish Safavid spread shiite islam by killing, torturing, and exploiting poor persian people. In 16 century turkish Qizilbash warriors kiilled most of the tajiks in Qarshi near Samarqand just because of their believes. Sunni Uzbek Shaibanid also killed a lot of persians in Khorasan.
These turks always brought seriouse problems to tajiks/persians in history abusing both sunni or shiite islam.[/quote]
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#66 User is offline   Neo Bactra Icon

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Posted 16 March 2008 - 04:07 AM

[quote=Darius;7527]Neo Bactra,

Good advice, but hope you will practice it yourself first. Your last message had nothing to do with the public yet you'd chosen to publicize it.

There is no need to be delighted of my Tajikistani origin since all Persians are equally our brothers and sisters. There is yet less need to say "Darius is great and someone else is greater" in a different thread. Your evaluations hardly can change the picture. I don't see anything productive coming out of your derogatory tone brother.

If you are up for a change in our lives please try to change people's prejudice about us. Are you just trying to punch and run or would it be better to make them tell black from white? Some of them are really in need to be educated and directed, not told off. Being from Afghanistan doesn't justify your approach either. Tajikistani Persians have had the same share of misery if not more under Slavic and Turkic rulers and have lost many things to be counted. And I'm not sure if we are here to count them indeed. I thought we were trying to find a way to unity to fight for our sole cause. I haven't come here to face 'hawks and ducks' as you offensively put it. Since you might know that the term is 'hawks and doves'. I'd rather call ill-tempered, out of control minds 'ducks' as their ideas do not reach the height they might deserve and finally they turn into 'lame ducks'.

Now cease your fire and get back to constructive discos bro.

Pedrud[/quote]

:) I find it funny. Let our Tajik brothers judge.
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#67 User is offline   Kambiz Icon

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Posted 16 March 2008 - 04:49 AM

What part of it particularly made you laugh, bro? The tale on 'lame ducks' or the tail of the ducks? hehe

[quote=Neo Bactra;7531] :) I find it funny. Let our Tajik brothers judge.[/quote]
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#68 User is offline   Neo Bactra Icon

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Posted 16 March 2008 - 05:01 AM

[quote=Darius;7534]What part of it particularly made you laugh, bro? The tale on 'lame ducks' or the tail of the ducks? hehe[/quote]

Check your "privates" :) Hopefully you wont find a tail there. lol
I have sent you a message there.
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#69 User is offline   Kambiz Icon

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Posted 16 March 2008 - 05:06 AM

[quote=Neo Bactra;7536]Check your "privates" :) Hopefully you wont find a tail there. lol
I have sent you a message there.[/quote]

Sadly, I did find a feather in my box and sent it back to you dude.
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#70 User is offline   Parsistani Icon

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Posted 16 March 2008 - 12:02 PM

[quote=Hassani Sabboh;7524]You'd better say that turkish Safavid spread shiite islam by killing, torturing, and exploiting poor persian people. In 16 century turkish Qizilbash warriors kiilled most of the tajiks in Qarshi near Samarqand just because of their believes. Sunni Uzbek Shaibanid also killed a lot of persians in Khorasan.
These turks always brought seriouse problems to tajiks/persians in history abusing both sunni or shiite islam.[/quote]

Safavids werent Turks, but of kurdish-persian origine.
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#71 User is offline   arshak Icon

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Posted 17 March 2008 - 11:56 AM

[quote=Parsistani;7554]Safavids werent Turks, but of kurdish-persian origine.[/quote]

that's from father's side :-) But Shah Ismail's mother was of Turkish(Aq Qoyounlou Turkmen) and Greek(Trebizond/Byzantine) origins. So yes Shah Ismail and his descendants spoke Azerbaijani.
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#72 User is offline   Kambiz Icon

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Posted 17 March 2008 - 02:58 PM

[quote=rooyintan;7637]that's from father's side :-) But Shah Ismail's mother was of Turkish(Aq Qoyounlou Turkmen) and Greek(Trebizond/Byzantine) origins. So yes Shah Ismail and his descendants spoke Azerbaijani.[/quote]

Yes, Rooyintan-e gerami. It is well-documented by historians.
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#73 User is offline   Parsistani Icon

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Posted 20 March 2008 - 06:34 PM

[quote=Darius;7645]Yes, Rooyintan-e gerami. It is well-documented by historians.[/quote]

actually it is documented as persian aka iranian dynasty. Also their language was Tati, Aserbaidschani dialect of Persian...middle age Persian. They only had beside Persians, Turkish... also many turkish, in fact Turkmen soldier. In no book it is documented they were of ''turkish'' origine. Only Turks claim that.

http://en.wikipedia.org/wiki/Safavid


read what User Tajik wrote on the discuss page. He use very good preferences. Abbas mother was not a Turk but the princes of Greec (or his grandmother?). Just read.
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#74 User is offline   arshak Icon

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Posted 20 March 2008 - 11:49 PM

[quote=Parsistani;7753]actually it is documented as persian aka iranian dynasty. Also their language was Tati, Aserbaidschani dialect of Persian...middle age Persian. They only had beside Persians, Turkish... also many turkish, in fact Turkmen soldier. In no book it is documented they were of ''turkish'' origine. Only Turks claim that.

http://en.wikipedia.org/wiki/Safavid


read what User Tajik wrote on the discuss page. He use very good preferences. Abbas mother was not a Turk but the princes of Greec (or his grandmother?). Just read.[/quote]

Please view Safavid's family tree:
http://www.4dw.net/r...sia/safawi2.htm

As I said, from father's side, Shah Ismail I was son of Sheikh Haydar descendant of Sheikh Safi (a descendant of Firuz Shah) and from Mother's side(Halima Begi Agha) was daughter of Turkmen Uzun Hasan Shahanshah of Persia and Greek Princess Theodora Comnena(of Trebizond in Turkey).

Iranian historians write in history books that Safavid court language was Azerbaijani Turkish but official language of Persia was Persian.
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#75 User is offline   Kambiz Icon

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Posted 22 March 2008 - 02:40 AM

[quote=Parsistani;7753]actually it is documented as persian aka iranian dynasty. Also their language was Tati, Aserbaidschani dialect of Persian...middle age Persian. They only had beside Persians, Turkish... also many turkish, in fact Turkmen soldier. In no book it is documented they were of ''turkish'' origine. Only Turks claim that.

http://en.wikipedia.org/wiki/Safavid


read what User Tajik wrote on the discuss page. He use very good preferences. Abbas mother was not a Turk but the princes of Greec (or his grandmother?). Just read.[/quote]

They were not Turkish, but of Azeri/Kurdish descent and it's written in all proper history books.
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#76 User is offline   Neo Bactra Icon

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Posted 24 March 2008 - 09:02 AM

Salam/Dorood All,

Mirza Abdul Qadir Bedil is another Tajik from Badakhshan, Afghanistan. He has been given the penname of Dehlavi. It is believed that since he lived and died in Delhi, he is known as Bedil Dehlavi. I invoke Tajiks to avoid using the term Dehlavi beside his name. His poetry is full of longing for his origin. To be honest, as some Bedil scholars contend, Bedil's literary genius far surpasses that of even Rumi's. The man is the greatest Farsi linguist. He has employed words and phrases that are frequently used in that part of Afghanistan, words and phrases that were uncommon and vague in Farsi spoken in Delhi and even in Persia at the time. Perhaps this is The main obstacle to a deserving recognition that has long been due to him.

There will be more literature on this Tajik Farsi linquistic genius in the coming days.

Wsalam/Pedrood
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#77 User is offline   Parsistani Icon

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Posted 24 March 2008 - 09:19 AM

He was born in Khwaja, Kabul. His parents, originally from B., moved to Kabul and later to India, Delhi.
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#78 User is offline   Neo Bactra Icon

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Posted 24 March 2008 - 09:22 AM

[quote=Parsistani;7896]He was born in Khwaja, Kabul. His parents, originally from B., moved to Kabul and later to India, Delhi.[/quote]

Interesting stuff. Post more information on him if available please. Thank you.
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Posted 24 March 2008 - 09:29 AM

Let's Read On Shaheed Massoud, another Tajik leader murdered by nomads' conspiracy:

Taken from: http://www.khawaran.com/

An Eyewitness Report on the Assassination

of Commander Massoud

Nasrine Gross

I have just returned from a five-week stay in Afghanistan. I was in Khoja Bahauddin when Commander Massoud was assassinated on September 9, the signal for terrorist operations in the US two days later. In fact, I lived two doors down from the two terrorists, in the guesthouse-cum-office next to the newly inaugurated guesthouse where Commander Massoud was staying. That Sunday, around 12:00 noon, as my American friend and I were getting ready to go to the village square to buy Afghan clothes, from the common patio that ran the length of the guesthouse rooms I watched the two terrorists go for the 'interview', their camera(s) in a brown-mustard color briefcase carried by Abdul, the waiter. They were accompanied by Fahim Dashti, the Afghan photographer, and Assim Suhail, the official of the ministry of Foreign Affairs in charge of both buildings. Of course, within 30 minutes, Commander Massoud was dead. So was Assim Suhail. Dashti and Massoud Khalili, the Afghan Ambassador to India were badly burned and injured. One of the terrorists was dead, split from the waist by the explosion in his belt, top part of his body partly burnt and stuck to the wall of the reception hall. The other terrorist whose first camera had shot Commander Massoud had taken his second camera and non-chalantly had walked out of the building and the courtyard, the shocked guards thinking he was still filming and was not part of the problem. He had reached the street before he was caught and locked in his room, guards staying outside the door. He had climbed the little window and jumped into the cemetery adjacent to the guesthouse. From there he had ran down the plateau towards the Panj River, a fifth of a mile away. That is when officials realized he had gotten away. Two guards with kalashnikovs and several other officials, some of them barefoot (Afghans take off their shoes when they are inside) ran after him. The pursuers wanted to catch him alive but he was more than six feet tall and very strong and was able to snatch one of the kalashnikovs. That is when the second kalashnikov fired on him, the fifth bullet dropping him in the river. By the time they took him out of the water, he was dead.

When we returned around 1:30 p.m., all was silent. The square and all the shops, the women in the fields, the village water carriers, the girls picking up dung for fuel, the men going to the public bath, the workers erecting the new hospital, the mullahs' call to prayer, all had fallen silent. I think even the babies had stopped crying. The silence was palpable, like the sun pounding on the Sahara at noon. As if life had deserted the village. Like a face turning blank, the entire scenery, the homes on the dry dusty plateau, the river banks full of rice paddies and corn fields, the fruit orchards further out, the refugee camps nearby, the mountains in the distance, even the sun and the sky, all felt desolate and abandoned.

When you are in a state of war for as long as these people have lived you develop a sixth sense. Nobody told these people what had happened; they had heard an explosion and seen a plume of smoke coming from the two-building compound at the edge of the village. Their ears differentiate the types of explosions and smokes. They had known instantaneously what had occurred. My American friend and I could not tell. In the compound, only Nasser was softly crying and told me that Assim was killed but that Commander Massoud was not hurt (He would not change his story for the next six days).

We waited all afternoon in the hot dusty sun. I asked to go in and take pictures to bring back to the world about the atrocities outsiders are committing in Afghanistan but was told that security was still busy searching and I would get my chance later. By late afternoon, one of the vans came bringing Assim's coffin, scheduled to be flown to Panjsher the next morning. There are no morgues and so the challenge was how to keep the dead cool until morning. The solution after much discussion was to keep the coffin in the courtyard, in front of his office and our rooms. They had to scrounge around to find something to serve as a table for the coffin and a cloth large enough to serve as a covering over it to keep away the ever-present dust, flies, bees and mosquitoes (too poor to have desks and chairs Afghans now mostly work, eat, sleep and visit on the floor). And for coolness, they scrambled to find enough oil for the generator (their allotment is for two hours of electricity per night) and hooked their only electric fan to it, after creating a makeshift extension cord and making another contraption for a table high enough for the fan to blow over the coffin for the duration of the night - - until around early morning, when the heat lets up a bit for a short spell.

My heart was bleeding for a myriad of reasons: For the forgotten Afghanistan, for the lack of basic necessities, for the curse that even death does not bring comfort, for Assim's terrifically-promising future cut short, for such a tragic death; and for a life where everyone has to pitch in to find a table, a covering, food for all present, room for all to sleep in, security for all to be safe, guards to prevent another disaster, alert that the Taliban don't attack; for insuring that there is enough water, brought from the river in big pitchers on the back of donkeys, to keep the canisters in the washroom full (there are no bathrooms with running water), enough broken mud-brick pieces that serve as toilet paper in the latrine; for no telephones, radios, cars... There was no time to mourn, digest, even pray, everyone was busy doing the work that was needed to be done in the compound. What a life that you cannot spare a moment to shed a tear over your dead! These officials, very few in number, were doing all the work cheerfully; that was their duty not to show that Commander Massoud was also dead. Even after they returned with Assim's coffin and I could see that their shirts were bloodstained, they told me it was from washing Assim's body... On this day in Virgo, the month of Commander Massoud's birth, how their hearts must have felt, those who knew the truth!

People were coming into the compound in ones and twos, Assim's brothers, other fighter friends, village elders, their faces now indistinguishable as the sun was going down. Zubair who had finished the arrangements for his boss's coffin, came to me and asked me to convey to the two non-Afghan guests that we would be spending the night elsewhere. His gracious explanation was that Assim's friends were planning to hold an all-night vigil of reciting the Koran and he did not want our sleep to be disrupted. I knew that it was really an even more gracious concern that was pushing them to send us away: They did not know if they were going to be attacked that night and wanted to spare the lives of the three westerners (Barbara Bick, my Jewish American friend, Roland, a Frenchman and me, an Afghan American)! We took our night stuff and were driven in a jeep to a far away dark serai of totally dark rooms. I could not tell where in relation to the village we were but we were shown to two rooms, Roland by himself and Barbara and I in a corner room that boasted a washroom inside. A gas lantern, water pitcher and basin, hot green tea, skewered kabob with bread, grapes and cut up water melon were quickly brought in by the help, an Uzbek boy of 13. Two hours later Zubair and Daud showed up to apologize for the inconvenience. I could not hold my tears at the warmth of this hospitality during such a time - - as if they had no other worry. They assured us that a guard would be outside our door all night long and that we would go back to the compound for breakfast.

That was the longest night of my life. When you see the living face of terror, you become weary of all faces, all movement, not knowing who else might also be evil, where else another attack might come and when. In the dark I kept listening for another terrorist lurking outside while trying not to move so as not to wake up Barbara. And when you are anticipating the worst, even little things become sources of further fear and anxiety. I was smoking and trying to keep my hair, face, body and feet totally covered with the sheet that was my cover -- an impossible and really hazardous task. You see, earlier, I had noticed the ceiling made of crude reefs held by cruder tree trunks across, and was sure that scorpions and all sorts of crawlies would fall from the cracks of such a rustic and primitive construct. What gave me sustenance was the dim glow of the gas light, now outside with the guard, coming through a tiny opening of a window high in the wall and covered with dried thistle instead of glass. The sound of roosters, donkeys and cows singing, an otherwise annoying regular nightly serenade, also comforted me that I was in the middle of the village surrounded by a human population of my own Afghans.

Still, I could not shake from my mind the image of the two terrorists, one, tall, with light-colored slightly plump face and curly dark hair of North Africa, wearing khaki jeans and plaid blue and green shirt checkered with some red, maybe 28 to 30 years old; the other, a shorter man of about 35-38 years old, with darker chiseled face, long high nose, almond eyes and extremely straight hair of a couple of shades lighter than dark with wide shoulders and muscles like a body-builder's, wearing very expensive and slick pants of medium dark green and over it, a tailored shirt of dark ecru with long sleeves with cuffs and open collar, throwing self-conscious glances over his shoulder like a country bumpkin in his Sunday best (actually worried about that belt of his), not looking at all like a North African but rather more like a Yemeni or a Libyan or a Berber... Even the Arabic I heard them speak was different to my ears from Moroccan dialect but I could be wrong as my friend Shoukria Haidar, a teacher of Moroccan and Algerian students in France for twelve years, who spoke with them for forty minutes in French on our first day of arrival thought they were Moroccan but found it odd that Moroccans who are so preoccupied with their own country would come this far in search of just an interview. In the helicopter that had brought her, our friend Francoise and them from Panjsher her eye was caught by the fact that in this hot hot land the shorter man was wearing very thick corduroy pants. I realized that the tall one must have become worried that someone spoke Arabic and had heard their conversations when that morning I saw him come out of the washroom and asked him in Arabic if there was enough water left. He was very taken aback and answered with one tiny word of two-letters (fi, meaning there is) and bolted into his room, leaving me thinking what a non-Arab behavior and what a shy journalist!

On the following Thursday, Barbara was flown to Dushanbe to catch her flight to the US and me, still not knowing Commander Massoud had been assassinated, to Panjsher to join the rest of our delegation. In Panjsher, Sara Felix, another member of our American fact-finding team, on seeing me held me in her arms for five full minutes. She was shaken by the news of the terrorists and by the Taliban bombing the day before that had fallen on top of the mountain beside her, now our, guesthouse. The next day, with the help of our hosts from the ministry of Foreign Affairs we were able to send back Sara, Mary MacMakin and the other three guests to Dushanbe (where they arrived six days later just in time to catch their plane to Europe, only Mary who went to Faizabad by road through the Anjoman Pass returned from half-way, to finally go by helicopter. Her story of going from Faizabad to Pakistan, one of the most interesting journeys I have heard can be read at www.Parsa.com).

On Saturday Commander Massoud's assassination was announced and the funeral set for Sunday. As is the Afghan custom, Dr Nilab Mobarez, an Afghan woman living in France and now visiting Panjsher to inspect her clinic, and I went to his house to extend our condolences to his wife. On our return I asked that we, the women at the guesthouse be allowed to attend the funeral, normally a men-only ceremony. My reasoning was that Commander Massoud was the first Afghan leader to have signed the Declaration of the Essential Rights of Afghan Women, a document my association, NEGAR-Support of Women of Afghanistan helped three hundred Afghan women draft and sign in June of 2000 and a document which we are trying to make part of the peace process in the United Nations so it gets to the next constitution of Afghanistan. I said I wanted to personally pay my respect to this fallen friend of Afghan women. They accepted and so we were four women who attended the funeral, two journalists, Nilab and myself.

Early Sunday morning, we were driven to the village of Jangalak, Commander Massoud's ancestral village. We walked down to the plain adjacent to the Panjsher River across from Commander Massoud's house perched on the side of the mountain. On our way we drove by school girls on balconies, with their uniform on, with pictures of Commander Massoud or flags or flowers waving and with tears flowing down their cheeks; we heard and saw women on rooftops, their colorful dresses aflutter in the small breeze, and wailing; and groups of grief-stricken men walking towards the plain from every direction, some in military garb, most dressed in everyday clothes, many wearing the patou (shawl) over their piran-tunban (shirt and long pants of the same light material, always worn by Afghan villagers but now, in their poverty and villagized state, worn by urban populations as well), many wearing the pakol hat that Commander Massoud made famous, others wearing the regular turban of Afghanistan or bare-headed, many carrying large banners or holding pictures. Beautiful voices from slow moving cars were reciting glorious poetry of Afghanistan; uniformed security patrols gently guiding the multitude. And all along this sole Panjsher road, there were the bulky, upturned and rusted carcasses of Soviet artillery, tanks and armored personnel carriers, silently but unmistakably reminding us of Commander Massoud's greatest victory and successful partnership with America.

The plain area was very large, along the riverbank, with several sections to it, defined by rows of trees. To the right of us were all military people. To the left it was cordoned off by plastic mesh, reserved for the dignitaries and for the helicopter that was to bring Commander Massoud's body. We were taken to this area. We watched and photographed the famous and mighty of the free Afghanistan as they came in groups: President Rabbani, Mr. Sayyaf, Haji Qadir, Mr. Hamoon, Commander Bismillah Khan, Mr. Qanooni, Commander Khoshal Qol, Mr. Sabawoon, Mr. Imad... We scrambled to get pictures of Ahmad, Commander Massoud's 12-year old son, who came a little later. He had arrived from a private viewing of his father's body. Dressed in a khaki suit and walking with serious steps, Ahmad was quickly surrounded by the media. His mannerisms, style and gait are completely like his father's. His words were the most effective. Composed and with gestures reminiscent of his dad's, he said, "my father's killing was unjust and despicable. Now the world knows that his struggle was just and his words true. His untimely death will not cut short our fight for an independent Afghanistan. We will continue with more fervor. I will not rest but work to realize his dream." His composure and his confident knowledge of the situation made me understand what this war of independence has done to every man, woman and child living this war inside Afghanistan. I felt so unprepared and awkward by comparison.

When the helicopter finally landed and the dust and wind subsided the crowd could no longer keep back its emotion. By now there were thousands of men in the plain area (the official count later was 24000) and every one to a man, moaning aloud like thunder, rushed in unison to hold the coffin. Dr. Abdullah who came with the copter, tears streaming down his cheeks too, kept begging them to hold back so the helicopter door could be opened. No way. The weeping multitude was chanting endearments mixed with verses of the Koran and was pushing. Finally, the security in charge of the plain reached the copter; pushed the crowd aside and the pilot opened the door to bring out this hero of Afghanistan and this beloved of all of them for his final journey. The coffin draped in the green, black and white flag and verses of the Koran and people throwing flowers on it was carried to the widest part of the plain, tenderly like a most cherished son, thousands of hands reaching to touch it once as if that one touch would give them a piece of him forever. In front, Mr. Qanooni was standing on a jeep and through a loudspeaker directing the emotional and totally heedless crowd to set the coffin before them and form long rows for the funeral prayer. I respectfully kept near the jeep, facing the massive crowd and taking pictures, and approached the coffin and prayed only after the men's prayer had finished. The solemnity of the prayer, broken only by the rush of the Panjsher, had a calming effect. But, again all wanted to carry the coffin to the road and place it on the armored personnel carrier that was to take it to Saricha, the designated gravesite. Again Dr. Abdullah managed to get up first and direct the pallbearers, thousands of emotional feet rushing as if a flood was drowning the plain.

Saricha is a mountaintop where Commander Massoud kept his command post. It is several hundred feet higher than the surrounding villages of Khanayz and Tulkha on the river bank. It is several kilometers from Jangalak and you had to pass the villages of Bazarak, Shekhan, Rahman Kheyl, Mullah Kheyl and Laghana - - all uphill. Its beauty lies not only on its command of the entire valley up to Sangana and down to Dashtak, with vistas of many lush green villages jutting out of the mountainsides, and the rushing Panjsher River winding past it. Saricha's immediate horizon to the south east is the magnificent peaks of the Hindu Kush with stark majesty unparalleled, a fitting place: That which makes Afghanistan eternally unconquerable is now holding in its arms one of its own, an undefeated son of Afghanistan.

I was separated from the other women but found the BBC reporter clutching at a small tree trunk and hesitant to pass the throngs. We held arms and we walked for about one village until she left me to get up the mountainside to get a larger view of the procession. I remained among my Afghan people, thousands of men of all ages who upon noticing me would tell those in front 'let our sister pass', 'take her hand to cross the ditch', 'watch for her that she doesn't slip over the rocks', 'help her go over the bridge' and many other warm acknowledgements. With their backs hunched in sorrow and many still wiping their tears, not the moment to engage them in my banalities, but I could tell by their words and their faces that I was shoulder to shoulder with Pashtuns and Hazaras and Uzbeks and Turkmens and Noorestanis and Tajiks and Baluchis and. That day, along the road to Saricha, and at Saricha, around the gravesite, the whole of Afghan mosaic was a single human quilt unified in their grief and bonded by the memory of one of their own.

On the third day of the mourning which is the "women's day' (also called the wake), Nilab and I went to Mrs. Massoud's. The house is on a mountainside. The driveway is around a high hill hiding the house from the view. Then you enter the gate and go up several sets of flagstone steps, each reaching a terrace and each lined with fruit trees, their golden delicious apples still green and hanging onto their branches to ripen. Each terrace is a garden of many colored flowers planted in large sections, reminiscent of Paghman, the summer resort of my days (37 years ago), petunias of many pink and red hues, phloxes of white and salmon, tall asters of delicate purple, large and small marigolds, riots of pansies and grand rose bushes both damask and grandiflora. Each terrace also has small fountains and waterfalls drowning the receding sound of the Panjsher. The last terrace turns into a large patio that through an orange painted wooden fence opens into the inner courtyard. Then you finally see the house, a large structure, its three stories taller than normal, and with its light blue paint and large white windows unlike the houses of Panjsher but again much like what I remember of Paghman's homes. And yet, what you actually notice is the mountain, as if the house and its gardens are pasted on it, close, colossal and in its stony barrenness, beautiful.

We arrived around 11:15 a.m. and as we walked into the inner courtyard were engulfed by sound of explosions, airplanes flying overhead and by pandemonium of hundreds of women running to the basement. Ahmad was standing in the courtyard urging them to be calm and asked us to enter the shelter as the Taliban were bombing the house and although as yet none had fallen on the house specifically, the women were panicky and he wanted them to go to the shelter and we should too. When we found out that his mother was still upstairs in the formal mourning room, we said we would join her. After a half-hour the sounds stopped. I later learned that the bombs had fallen a kilometer away, in Padrukh.

Inside, Mrs. Parigul Massoud could not show her face, her beautiful green eyes shot from crying and her cheeks swollen, she kept a large thick white scarf over her, mostly covering her face. She talked about the hardest and loneliest night of her life, when she was informed about his death but due to security no one could come to see her. She and her mom spent the whole night crying and comforting the scared and sobbing children. She talked about how good he looked in the coffin. And about his wounds, how his heart area had a two inch scar and scattered around it thousands of red pellets on his chest, but that his neck area was completely void of scars, his moon-colored skin still beautiful; the scar in his back, larger, about five inches long. His face had scratches and his hair and beard were a little scorched. She said she was wracking her brain but found not one angry word uttered by him at home in all the years they were married. He had told her she could wear whatever she wanted in whatever color she wanted and run the house however she preferred. I asked and she gave me permission to take pictures of the wake and get signatures for our Declaration from the hundreds of women that had also come to share this moment of common grief and tragedy. She told me 'start right away because people leave early to get home before dark."

All through the day, her five daughters, ages ten to three, on seeing and hearing their mother cry, would come to her every other moment and she would hug and caress them and tell them to go out and be with the guests, only she had a bottle for the youngest, and she would feed her and rock her to sleep in her lap. She told us that her husband was very fond of the youngest and whenever home would bathe her himself, kiss her tiny feet and tell her a story before putting her to sleep. She mentioned that he was interested in the children's education and was happy when she renovated the destroyed mosque of Jangalak into a village school and sent the kids there. He often asked the children what they wanted to become when they grew up. One time, Ahmad had said he wanted to be a soldier like him and he had said "don't become one because then you will be like me, away from home all the time, become a medical doctor;" another time a daughter had said she wanted to become a pilot and he had said "and you will be shot down and I will lose a daughter; become a teacher instead." How they all missed him!

During lunch I asked Mrs. Massoud what dishes her husband had liked best. She said he did not like doughy foods and was partial to 'shorba' (Afghan soup) but never complained. She said that she could not find enough variety to prepare for him to take to the fronts (sometimes as long as six months, once a whole year and most often several weeks to three months) as he liked non-fatty things that didn't spoil or get rancid. On my way back, in Khoja Bahauddin, I stayed in the same fateful guesthouse and had a conversation with one of his bodyguards that had been with him for eight years and now kept watch over the closed reception hall, who mentioned that Commander Massoud also liked fresh fruit, his proud eyes filling up with tears at the thought of his cherished Amer Saheb (dear boss, in Dari, Commander Massoud's nickname throughout the area). And I remembered Dr. Abdullah's story too, of how one day, on the spur of the moment, the two of them had gone mountain climbing and Commander Massoud had taken an apple with him. On the way up he had gone faster and Dr. Abdullah was way behind. But on trying to catch up, tired and thirsty, he had come upon half of an apple, stuck on the crack of a stone with Commander Massoud's penknife, waiting for him.

The official mourning room was the living room, L-shaped and large with a wall for TV and videocassettes, among them, Mission Impossible, Gandhi, The Sniper and Martial Arts. Upstairs, I visited some men of the family in a small office full of shelves. Right above the living room and almost as large, was Commander Massoud's library, the only room of the house that had furniture instead of the mats used for sitting. He is known to have loved to read and was fond of writing. In fact, the night before his assassination he stayed up very late reading poetry with Massoud Khalili; and he kept a diary for over 20 years, writing every night.

Two walls of the library have continuous shelves, a third, shelves and a window. The fourth wall is all windows overlooking the valley and the Panjsher. His desk, still with pens and note pads on it, in the corner of these two window walls, takes in the panorama, this Afghan symphony of mountain, river and countryside, forever enduring, pristine and unchanged. On the side of the desk, stands a large bookshelf that only has dictionaries, from very small sizes to the largest (I had never seen such large Dari dictionaries before). On the other shelves, I spotted the translated works of Ibn Khaldun, many books by Ali Shariati, many copies of the Koran and texts on Islam, shelves full of poetry books, many many books on politics and diplomatic relations, many works about history of countries, especially neighbors of Afghanistan, Kalilah darna, translations of works by Freud and Sartre, tomes on philosophy, books in Arabic. I was surprised that I did not find a lot about military or warfare or famous biographies or books written by Afghans. Also missing were pictures, tableaus and other ornaments on the walls; completely missing were his own mementos. Except for the dictionaries shelf the other shelves were not full to the brim, rather more like a work in progress. He may not have had time to open all his book cartons as I later learned that Commander Massoud had lived in the house for only twenty days before he was assassinated (his wife also lamented that for the first time in their life they had a house of their own and what she would do with it now that he was gone). He had apparently designed it himself, his first love being architecture, he had selected the paint colors and he had even installed the thin cheap carpeting so common in Panjsher himself (he had to borrow the cutting knife from a relative and upon returning it had boasted that he might have a future as a carpet installer)!

I sat at his desk to get a better feel and realized it was a desk for writing. I sat at the sofabed in front of the windows and realized that is where he must have read (that is also where Dr. Abdullah slept when he was visiting). I thought of all the books written about him, all the pictures taken of him, of his exploits, victories, trials, and mistakes, of him as a political leader, as a military genius, of him as a husband, a father, a friend, of the span of his life so important for Afghanistan and the world. And I thought how wonderful it would be to have a library built in his name. He had built his own dream house and library. It would be a marvelous affirmation of our Afghan life if there is also a national library for him, this freedom fighter of Afghanistan who built with his life the history of our times.
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Posted 24 March 2008 - 10:10 AM

Bedil a great persian poet was originally from Arlas and Barlas tribe of the Moghuls.
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