Tajiks Worldwide Community: Khorasanpur - Viewing Profile

Jump to content

Toggle shoutbox Shoutbox

Parsistani Icon : (04 January 2016 - 10:02 PM) Someone here?
parwana Icon : (30 April 2014 - 05:21 PM) Posted Image
Parsistani Icon : (22 July 2013 - 04:02 AM) good morning :)
Gul agha Icon : (03 May 2013 - 04:29 PM) Sohrab, Tajikam doesn't only consist of a forum. We have two major sections in this website. One is in Persian which is updated frequently and the other is in Persian (Cyrillic). Additionally, the English page is still running and has a vast amount of information on Tajiks and Persians.
Gul agha Icon : (03 May 2013 - 04:27 PM) http://www.facebook.com/Tajikamsite
Sohrab Icon : (01 May 2013 - 06:31 AM) Tajikam on facebook?
SHA DOKHT Icon : (01 May 2013 - 12:12 AM) Like our page on Facebook: https://www.facebook...541604162529143
Sohrab Icon : (29 March 2013 - 08:31 AM) H again, I thought the site would be closed, but it's still running.
Gabaro_glt Icon : (26 March 2013 - 10:17 AM) Tajikistan was inhabited by the races of Cyrus the great (Sultan skindar Zulqarnain). The achmaniend dynasty ruled the entire region for several thousnd years.Cyrus the great's son cymbasis(Combchia)with forces migrated to Balkh ancient Bactaria or Bakhtar. Sultan Sumus the desecndant of Cyrus the great faught war against Alaxander of Macdonia in Bakhtar current tajikistan.
this ruling class was inhabited in the areas, like Balkh,fargana,alai,Tajikistan,badakhshan,Kabul,Takhar,Tashkorogan,Khutan,kashkar,Swat,Kashmir,Peshawar, hashtnager,Dir, Bajour,Gilgit,for serveral thaousand years.
Gabaro_glt Icon : (26 March 2013 - 10:16 AM) hellow
Gabaro_glt Icon : (26 March 2013 - 10:00 AM) Tajikistan was inhabited by the races of Cyrus the great (Sultan skindar Zulqarnain). The achmaniend dynasty ruled the entire region for several thousnd years.Cyrus the great's son cymbasis(Combchia)with forces migrated to Balkh ancient Bactaria or Bakhtar. Sultan Sumus the desecndant of Cyrus the great faught war against Alaxander of Macdonia in Bakhtar current tajikistan.
this ruling class was inhabited in the areas, like Balkh,fargana,alai,Tajikistan,badakhshan,Kabul,Takhar,Tashkorogan,Khutan,kashkar,Swat,Kashmir,Peshawar, hashtnager,Dir, Bajour,Gilgit,for serveral thaousand years.
Gabaro_glt Icon : (26 March 2013 - 09:46 AM) hellow
Gabaro_glt Icon : (25 March 2013 - 10:48 AM) Asssssssssalam o Alaikum
Gabaro_glt Icon : (22 March 2013 - 05:22 AM) I would like to here something from a tajik brother/sister living in Tajikstan
Gabaro_glt Icon : (22 March 2013 - 05:20 AM) I have traced my ancestors migrated from Panj and Balkh ancient
Gabaro_glt Icon : (22 March 2013 - 05:19 AM) I am desendant of Sultan behram Gabari Tajik living in GilGit pakistan
Gabaro_glt Icon : (22 March 2013 - 05:17 AM) Salam to all brothers
Parsistani Icon : (01 June 2012 - 10:48 AM) we are on facebook. Tajikam on facebook
Parsistani Icon : (01 June 2012 - 10:47 AM) salam guys.
Azim-khan Icon : (19 May 2012 - 11:19 AM) salom bachaho )
Resize Shouts Area

Khorasanpur's Profile User Rating: -----

Reputation: 0 Neutral
Group:
Members
Posts:
50 (0.01 per day)
Most Active In:
General Discussion (42 posts)
Joined:
19-July 08
Profile Views:
2,212
Last Active:
User is offline --
Currently:
Offline
Icon   Khorasanpur has not set their status

Topics I've Started

  1. Sarzamin e man

    Posted 22 Aug 2008

    http://www. youtube.c...h?v=zbRgOsBA7fk
  2. Partition

    Posted 19 Aug 2008

    Partition

    No matter how people feel about the condition of Afghanistan, hardly any effort has gone into fixing the problems. Taken by face value, it might seem like a lot has been done in favor of the country and that the country has improved drastically, but it is only a façade. Once you delve deeper in, you can see just how weak the entire infrastructure truly is. And this is where the problem lies. Only certain, small parts of the country are doing relatively fine but overall the country is virtually falling apart because there is no strong foundation. This “show” is put on for the sake of the rest of the world, to please those that control it. So therefore, when solutions are brought forth and if the “government” doesn’t approve of them, they can use that façade of the country on its way to betterment to reject the suggestions. One solution that has been mentioned time and again is partition of the country. It has been the one of the most discussed topics and also one of the most rejected ones. Recent events as well as past historical tribulations have illustrated that the only solution for Afghanistan is separation.

    Dividing Afghanistan has always been a much-heated and much-debated topic. Whether it be to divide it by North and South, or separate independent states for several provinces, the underlining solution is to separate the lands and, most importantly, the people. However, no step has been taken to go forward with such a solution. One of the main supported resolutions is separation by North and South—to divide the Non-Pashtuns and the Pashtuns. Such ethnic aversion is expected considering the shaky history and relationship between the ethnicities of Afghanistan—mainly of Pashtuns with everyone else. For 250 years, the Pashtuns had power over most of the regions of Afghanistan whether it was in the form of a monarchy, communism, or terrorism via religious fanaticism. Most recently, they have tried gaining power through fraudulent elections and official appointments in the legislatures. With 250 years in power, there is hardly any achievement to show for it. The greatest achievement of the Pashtuns is that the nation is literally at the bottom. Afghanistan’s status is the 177th country among 180 countries of the world, signaling just how poor and devastated the country is. It receives its budget from international donations and half of that money is spent on security of the south because 90% of the country’s violence comes from the south. The Pashtun’s ignorance and arrogance have arisen time and again during the Loya Jirga and the creation of such a bogus constitution. When the non-Pashtuns asked for a parliamentary system, the Pashtuns rejected it. Pashtuns are not and never will think of creating a government that is necessary or even fair for our diverse nation by acknowledging past historical events and are instead trying to restore Pashtun hegemony.

    There are those non-Pashtuns who don’t wish to go over or remember past events/bad memories—they want to take the easy way out and just start fresh. However, there are those that do NOT want to forget and believe that a fresh start can only occur when there has been some sort of change. And by keeping the Pashtuns in power—the same ethnicity that has literally and truthfully brought ruin to the country—there will be no improvement or change for the country, certainly not for the non-Pashtuns and perhaps even some poor Pashtuns. Pashtuns are originally from the South so perhaps and they can rightly go back there and govern rightly over their own people. And leave the North to themselves. Now, some people have stated that once the Pashtuns are gone, the non-Pashtuns might just start fighting with each other and that’s why they prefer to have separate independent states—the Tajiks with Tajikistan, Uzbeks in Uzbekistan, the Hazaras as their own nation. This may very well work out, too, but they must first try to understand just where their problems began and if they work them out. After all, they share a lot in history, culture, literature, etc.

    Most of the problems that are present among non-Pashtuns are due to Pashtuns. In the past, pre-Afghanistan, the Tajiks, Uzbeks, Hazaras, Turkmans, etc. lived side by side in Khorasan. There was no threat of communism or terrorism. Terror started with the first footsteps of Abdali. By separating the North and the South that is the first step towards change. Right now, there is no stability in the country and its people. Pashtuns and non-Pashtuns do not have anything in common—historically, culturally, etc. Only recently do the ethnicities have some things in common like the literature and language and that is only because Pashtuns became persianized as they came to the north. Most Pashtuns adopted Dari as their language, Persian poets as their choice of literature, etc. Which is why it seems so hypocritical when those same Pashtuns want to push Pashto and Pashto “literature” and “culture” unto the rest of the country—they didn’t and/or can’t speak the language themselves and they want to force others to accept it. Now, if they badly want Pashto and Pashto culture to be a big part of Afghanistan, then they should all travel back to the South and contently enforce Pashto unto their own people. The people of the North have their own history and culture and they appreciate it and have appreciated it for hundreds of years.

    Pashtuns did not bring any progress in the past—which is fairly obvious considering the condition of the country today—so logically, they won’t bring any progress in the future. And if the country is partitioned finally, there is no way it could get any worse. But even so, just how worse could it possibly get? Separation of the country shouldn’t be seen as a failure of the country but rather as an improvement and a solid and proper change. When we factor in all the information—dangerous and ineffective Pashtun rule, misrepresentative country name, forced Pashto assimilation—the only solution can be to separate. Living with Pashtuns did not work in the past and so it won’t work for the future. After all, one can not and should not try living a normal life with cancer—you have to get rid of the cancer or it will destroy you from the inside out. Whether it’s slowly and secretly or fast and outwardly there are only two ways out and they are by cutting it off or letting it kill you.
  3. Monomaniacal Disease of Afghans

    Posted 19 Aug 2008

    Monomaniacal Disease of Afghans


    I don’t know exactly where my detestation for the word ‘Afghan’ takes root. Perhaps it’s because I’m Hazara and to Hazaras ‘Awgho’ brings to mind perversion, oppression, violent aggression, forceful removals, massacres, and all of their atrocious crimes. Many optimistic people who do not mind compromising their beliefs and values all for the sake of an illusionary peace might not like the way I think or write but why should I be forced to censor myself? We have endured so much and have ignored far too much. In the world that was carved out for us, we can no longer be politically correct. The truth is that to many other people in the country and around the region, the words ‘Afghan’ or ‘Awghan’ have the same negative connotation.



    In the history of Iran, the darkest and most barbaric time for them was when Mahmud and Ashraf Afghan utterly destroyed and plundered Isfahan and other cities and massacred the people. Bodies lay dead on the street like discarded dolls, ruins of buildings smeared with the blood of children, valuables in any form or shape stolen. Iran’s suffering lasted 10 to15 years – comparatively a short amount of time than the other atrocities committed by the Afghans in other places – but it remained unparalleled. Historians have all described Mahmud and Ashraf Afghan and their barbaric tribes of Awghans as more brutal than Changiz Khan.



    For the people and tribes of Chatral, Pakistan, who were living amongst the Awghans, the name ‘Afghan’ and/or ‘Pathan’ for them, too, is very unpleasant. The Pathans insatiably stole the lands of the people of Chatral and murdered them indiscriminately. Never had they seen such disregard for human life as the Pathans clawed their way through the very lives of the people, leaving a trail of injustice and blood behind them. And especially among Uzbeks and Tajiks and other ethnicities of Afghanistan, the names ‘Afghan’ and ‘Awghan’ leaves an abhorrent taste in their mouths. It is a name that makes them cringe and sends shivers down the backs of the older generations, those that recall a time when the international community had their backs turned on the little country, thereby giving the Afghans free access to carry out their malicious and inhumane massacres.



    I would like to make clear that I have no intentions of misleading my readers. I am not like other fellow writers and advocates who are satisfied with just pointing out their opponents’ bad deeds while ignoring everyone else’s. If I were to encounter a group of my own people madly chanting the names of Mongols and Changiz Khan and praising their crimes the way Awghans praise their own, then I would act the same towards them and denounce their inhumane praises. No matter if it’s my own people, as a human being and as someone from this region, I would point out their wrongdoings, too.



    At this point, however, there is a difference that needs to be distinctively clear. If Changiz Khan’s crimes were to repeat itself in any shape or form in the 21st Century, then there is a greater sense of savagery and barbarism involved in the atrocities than when they were first committed in the 13th Century. The reason for this is because when Changiz Khan burned down and utterly destroyed Parwan, Samarqand, Balkh, Bamyan, and Herat things were not any better in other parts of the world. Though he might have been the worst, Changiz Khan was just another conqueror in a long line of such rulers: Vlad the Impaler, Attila the Hun, Timorelang, Babur, Napoleon even, the list goes on. Though it’s no justification, the fact remains that Changiz Khan’s reign was not one of a kind, in fact it was a sort of ‘the norm’ during such times. Such crimes were not judged back then the way they are now. Which is why, whenever such crimes are repeated by others in the 21st Century, then they are, as stated before, done with a greater sense of savagery and barbarism and cruelty. When Mullah Omar Afghan burned down Parwan and destroyed Bamyam and massacred people in Balkh and looted wherever he could – it was all done in the 21st Century when the world had left the dark ages. Mullah Omar Afghan committed these crimes in the 21st Century when the rest of the world has adopted a more humanistic outlook – when there are human and individual rights groups, gay rights, women rights, and even animal rights. Democracy, freedom of speech, freedom of religion, and basic human rights have become the new norm. These things did not exist 800 years ago but now the world gives so much attention to these ideas, especially to human rights. However, the sadistic Afghan mentality in the 21st Century does not accommodate such ideas.



    The atrocities committed under the name of ‘Afghan’ that comprise the history of mankind have all been buried with their victims. If the people were to count all the numerous crimes committed under that foul name, in an unbiased and honest manner, then it would be enough to bury the name of ‘Afghan’ along with its shameful history. Families were torn a part, fathers and sons murdered in cold blood, daughters and wives raped and kidnapped, children starved and beaten to death, families lost their homes and land and forced to move around the country like chess pieces across the board. Just acknowledging such horrendous acts would be powerful enough to fully convince our fellow countrymen to avoid associating ourselves with such a despicable and deplorable identity for millions of years to come. In fact, if there is any justice at all, the name ‘Afghana’ would not be and should not be identified and applied to the victims of ‘Afghana.’ It is cruel to force the identity and name of the oppressor upon the oppressed! How appropriate – let alone fair and humane – would it be if those that had suffered under the Mongol rule to be called Mongols themselves? Would a mother name her children after the man who murdered her parents?



    The land that we know today as Afghanistan was founded on bloodbath and falsehood and established through massacres, looting, and the forceful removal of people. And through trickery, all the people who live in the country are wrongfully and viciously stamped as ‘Afghans.’ But it does not even stop with the people. The name of the currency is even called Afghani. Most of the national institutions like Afghan Film, Afghan Aryana Airlines, Afghan TV and Radio stations, Afghan news as well as cultural aspects such as afghan dishes, clothing, music, sports, etc. – they all have the name Afghan applied to them front or back, like a leash around the neck. Isn’t it madness and wickedness to have this Afghan Afghan attachment? What kind of glory and pride does this name ‘Afghan’ have that it should repeat itself? The horrendous reputation of this name is evident throughout the country and yet the Awghans wish to hold unto its heritage as if it came with a good history and a sense of pride. Not only that, but they shove it in people’s faces, forcing it upon them.



    A fellow Hazara, Habib Mirzah, who is a very dear friend, has opened an online blog which he named Kharabat with the attachment of ‘Afghan.’ The freedom fighter in Urozgan who fought in the resistance against the Awghans – the same one who lost inch by agonizing inch to the intruders – how would he have felt if he knew 100 years after his struggle to protect his land and the best children of his ethnicity that his people would adopt the name of the very enemies he fought against. If Shireen and those who fought along side her knew 100 years after their struggle and plight that their best brothers would forget the Awghan tribal crimes, how would they have felt? The anguish of such a betrayal would have surely led them to suicide. Those atrocities and injustices that they went through did not end 100 years ago but had instead continued to this day in different levels. I’d love the Roman who would have joined Spartacus to fight against the Romans. I would have applauded the Mongol who would have joined the resistance against Changiz Khan. And my heart is full of sincerity and kindness towards the German who would have joined the resistance of Poland and fought against the fascism of Hitler. But my concerns and worries lies on something else. I am scared that though I am a Hazara I would have, for some reason, joined the savage army of the Awghans in Urozgan. I am scared to be a Tajik who would join Mullah Omar Afghan and help destroy Shamali and Balkh. I am scared to be a black slave and fight against Spartacus in favor of Rome. I’m scared to be a resistant of Bagdad and join hands with Halako Khan.



    My purpose or intention is not to have any animosity towards Afghans. Most of these historical incidents and recorded events became a part of history; we can not change any of it. But the point is exactly this that the memories and struggles have all become part of history and have been stored away on bookshelves. And if the looting and atrocities in Shamali, Balkh, and Herat become part of history, then the aggression of Afghans and the Afghanization of others should also become a part of history. If you, Afghans, ask us to forget about the crimes and wrongdoings then you, Afghans, should stop the Afghanization as well. Who would have the heart to throw mud or dirt on the blood of people who sought justice and freedom? For 100 years, they were the victims and what they went through is irreversible and we are being asked to forget the blood they shed and the lives they gave. And instead we should praise aggression and brutality? We should praise the oppressors? If my people and others who had suffered, if we are generous enough to forget the last 100 years of atrocities and tragedy that befell our people by the hands of Awghans, then isn’t it right to expect the Awghans to stop the aggressions and to expect that the crimes of Abdul Rahman Khan, Nadir Khan and Mullah Omar Afghan to not be repeated? I don’t think it’s a big expectation by the victims who suffered under the hands of these people. I don’t think it’s too much to ask for.



    Repeating ‘Afghan Afghan’ is monomaniacal, like a madman insane with the love of his own criminality. To wrongfully entitle Zahir Shah, an inheritor of criminality, as Baba e Mellat (Father of the Nation), making the national anthem in Pashto, replacing Farsi terms with Pashto, and so on and so forth – all of these things are done to try and validate their ideas of superiority over others. They demand more privilege because of these things. In the past 250 years, this ethnicity has only pushed the wheels of savagery and criminality; they have managed to incorporate the mentality of barbarism and have produced nothing but Ahmad Khan Abdalis, Abdul Rahman Khans, Nadir Khans, Mullar Omar Afghans, etc. Other than that, I don’t see any sense of pride or any thing desirable at all that comes with ‘Afghan.’ It has provided nothing good to the world and, in turn, the people have nothing to feel good about. For the people of the country, the word and identity ‘Afghan’ only brings to mind dark memories and reminds them of the massacres and looting. Even to the rest of the world, the name now conjures up images of Taliban, drug cultivation and smuggling, savagery, backwardness, murders, terrorism etc.


    And so I ask you all: What possible good does this name carry that we are not aware of?


    http://afghanmirror.... d.com/id31.html
  4. Support social democrat party of Khorasan

    Posted 13 Aug 2008

    ??? ?? ??? ?? ??? ? ??? ??? ? ??? ??

    ?* ??? ? ??? ?? ?? ?*?? ??? ??? ??? ? ??? ??? ??? ?? ??? ? ??? ? ??? ?? ??? ? ???

    ??? ?? ??? ? ???

    ??? ? ??? ?:

    ??? ?? ??? ??? ??? ? ??? ?? ??? ? ??? ? – ??? ? ???

    ??? ? – ??? ? ??? ??

    ??? 1378

    Aug 2008

    ??? ?? ??? ??? ?? ?? ??? ?? ??? ? ??? ? ??? ??? ? ??? ?? ??? ??? ? ??? ??? ?? ??? ? ??? ? ??? ? ??? ??? ??? ? ??? ?? ?? ??? ?? ??? ?? ??? ??? ? ??? ??? ??? ? ??? ??? ??? ? ??? ?? ?? ??? ? ??? ??? ??? ? ??? ??? ? ? ??? ? ??? ??? ??? ??? ?? ?? ??? ? ??? ? ??? ? ??? ??? ??? ??? ??? ??? ??? ??? ??? ??? ??? ?? ? ??? ??? ??? ?? ? ??? ?? ??? ??? ? ??? ??? ??? ? ?? ? ??? ??? ?? ??? ??? ??? ? ??* ??? ?? ?? ??? ?? ??? ? ?? ?? ??? ? ??? ??? ?? ??? ? ?? ??? ? ??? ?? ??? ?? ? ??? ? ??? ??? ?? ??? ? ??? ? ??? ?? ??? ? ?? ?? ??? ? ??? ? ??? ? ??? ?? ??? ?? ?? ?? ??? ??? ??? ??? ?? ??? ? ??? .

    ??? ??? ?? ??? ??? ??? ?? ??? ?? ??? ??? ??? ?? ??? ??? ? ??? ? ??? ?? ??? ??? ?? ?? ?? ?? ??? ??? ??? ? ?? ??? ? ??? ?

    ??? ? ??? ?? ??? ? ??? ? ??? ?? ?? ??? ?? ??? ? ??? ? ??? ?? ??? ? ??*?? ??? ??? ? ??? ??.? ? " ??? ? ?? ??? ?? ??? ?? ??? ??? ??? ??? ??? ?? ?? ??? ?? ?? ??? " ?? ?? ??? ??? ?? ?? ??? ? ??? ??? ? ??? ??? ? ??? ??? ? ??? ?? ??? ?? ??? ? ??? ?? ??? ? ?? ?? ??? ? ??? ??? ??? ??? ? ??? ? ??? ?? ??*?? ??? ?? ??* ??? ??? ? ?? ??? ??? ?? ?? ??*?? ??? ?? ??? ? ??? .

    ??? ?? ??? ?? ??? ??? ??? ??? ?? ?? ? ??? ? ??? ? ??? ??? ??? ??? ??? ??? ? ??? ?? ??? ? ??? ?? ??? ? ??? ??? ? ??? ??? ? ??? ? ??? ?? ??? ??? ? ??? ??? ??? ?? ?? ? ??? ? ??? ??? ? ??? ? ?? ??? ??? ?? ??? ?? ??? ??? . ? ??? ?? ??? ?? ??? ? ??? ?? ??? ??? ?? ??? ?? ?? ??? ?? ??? ? ??? ??? ?? ? ??? ? ??? ?? ??? ? ?? ??? ?? ?? ?? ?* ??? ??? ??? ? ??? ? ??? ? ??? ?? ??? . ??? ??? ?? " ??? ??? ??? ?? ??? ??? ??? " ??? ? ??? ?? ??? ??? ??? ?? ??? ??? ? ? ??? ??? "??*?? ??? ? ??? ? ??? ??? " ??? ??? ??? ? ??? ?? ??? ? ??? ?? ??? ??? ??? ? ??? ? ? ??? ? ??? ? ?? ??? ? "??*?? ??? " ??? ??? ??? ? ??? . ??? ?? ??? ??? ?? ?? ??? ? ??? ??? ?? ??? ?? ??? " ??? ?? ??? ??? " ??? ? ??? ? ??? ? ??? ?? ??? ??? ??? ? ? ??? ??? ??? ??? ?? ??? ?? ??? ? ??? ?? ??? ? ??? ? ??? ?? ??? ??? ??? ?? ??? ? ??? ?? ??? ?? ?? ??? ? ?? ??.

    ??? ??? ?? ??? ??? ? ??? ? ??? ?? ??? ?? ??? ? ??? ? ?? ??? ? ??? ?? ?? " ??? ???" ??? ??? ??? ?? ??? ??? ? ??? ? ??? ?? ??? ? ?? ?? ??? ??? ??? ??.

    1-?? ??? ? ??? ?.

    2- ??? ?? ??? ??? ?? ??? ? ??? ??.

    3- ?*? ??? ?? ?? ??? ? ? ?* ??? ??? ? ??? ??.

    4- ??*?? ??? ?? ?? ??? ??? ?? ??? ?? ??? ?? ??? ?? ? ?? ??? ??? ? ??? ? ??? ??.

    5 – ??? ?? ?? ?? ??? ??? ??? ? ??? ?? ??? ? ??? ? ??? ??? ?? ??? ?? ? ??? ? ??? ? ??? ?? ?*? ??? ?? ??? ? ??? ? ??? ? ??? ??? ??? ??? ??? ? ???

    6- ??*?? ??? ??? ??? ??? ??? .

    ??? ??? ? " ??? ??? ??? ? ??? ?? ". ??? ? ??? ?? ??? ?? ??? ? ?? ??? ? ??? ??? ?? ??? ? ??? ??? ??? ??? ? ? ??? ??? ??? ??? ?? ?? ??? ??? ?? ??? ?? ??? ? ??? ??? ??? ??? ? ??? ?? ??? ?? ??? ??? ??? ?? ??? ??? ? ??? ? ? ??? ? ??? ??? ?? ?? ??? ? ?? ??? ? ??? ?? ??? *? ??? ? ?? ?? ??? ? ??? ? ?? ??? ?? ?? ??? *?? ??? ???* ??? ? ? ??? ?? ?? ??? *?? ??? ??? ?? ? ?? ??? *?? ??? ??? ?? ?? ? ?*?? ??? ? ??? ??? ??? ?? ??*?? ??? ?? ??? ?? ??? ?*?? ??? ?? ??? ??? ??? ?? ?? ??? ? ??? ?? ?? ??? ??? ??? ??? ??.

    ??? ??? ??? ??? ? ??? ?? ??? ??? ??? ??? ??? ??? ??? ? ??? ? ??? ??? - ??? ??? ?? ?? ??? ?? ??? ? ??? ? ?? ??? ?? ??? ?? ??? ??? ??? ??? ??? ? ? ??? ??? ??*?? ??? ? ?? ?? ??? ??? ??? ??? ? ??? ? ??? ? ??? ??? ???. ??? ? ??? ??? ??? ??? ??? ?? ??? ? ??? ??? ? ??? ?? ??? ??? ??? ?? ??? ?? ?? ??? ??? ? ? ?? ??? ?? ??? ??? ??? ? ??? ? ?? ??? ?? ?? ??? ? ??? ? ??? ??? ??? ?? ?? ??? ? ? ??? ?? ?? ??? ? ??? ? ?? ??? ??? ? ??? ??? ?? ??? ?? ??? ??? ? ??? ? ??? ??? ? ??? ?? ??? ?? " ??? ??" ??? ??? ? ??? ? ??? ??? ?? ?? ??? ?? ??? ? ? ??? ? ??? ??? ??? ? ??? ?? ??? ??? ??? ? ??? ? ??? ? ??? ? ??? ??? ? ?* ??? ??? ?? ??? ? ??? ? ??? ??.

    ??? ??? ??? ??? ? ??? ? ??? ?? ??? ?? ??? ??? ?? ??? ??? ?? ??? ?? ?? ??? . ??? ? ??? ?? ??? ??? ??? ?? ??? ?? ??? ? ?? ?? ??? ??? ??? ? ??? ?? ??? ?? ??? ? ??? ? ??? ??? ??? ??? ? ??? ??? ?? ??? ? ??? ? ??? ?.

    ??? ?? ??? ??? ?? ? ??? ??? ??? ??? ?? ??? ? ? ??? ? ??? ? ??? ? ??? ? ??? ?? ??? ?? ? ??? ?? ??? ?? ?? ??? ?? ??? ??? ? ??? . ??? ? ?* ??? ??? ?? ??? ?? ??? ?? ?? ??? ? ??? ? ??? ? ??? ? ??? ? ??? ? ?? ? ??? ??? ? ??? ? ??? ??? ? ??? ??? ?? ??? ? ??? ? ??? ? ??? ?? ??? ?? ??? ? ??? ?? ? ??? ?? ??? ?? ??? ??? ??? ? ??? ?? ??? ?? ??? ?? ??? ?? ??? ?. ??? ??? ??? ? ??? ? ??? ? ??? ??? ?? ??? ??? ?? ?? ? ??? ??? ??? ?? ??? ?? ??? ??. ??? ?? ??? ?? ??? ? ??? ?? ??? ? ?? ??? ?? ? ??? ? ??? ??? ?? ??? ? ??? ??? ?? ? ??? ? ??? ??? ? ? ??? ? ??? ??? ?? ? ??? ??? ? ??? ? ??? ??? ??? ??? ??? ? ??? ??? ?? ??? ?? ? ??? ??? ??? ??? ??? ??? ??? ??? ??? ? ? ?? ??? ??? ? ??? ?? ??? ? ??? ??? ? ??? ?? ??? ? ?? ??? ? ??? ??? ?? ?? ??? ? ??? ?? ?? ??? ? ??? ?? ??? ??? ??? ??? ? ??? .

    ? ??? ? ?? ?? ??? ? ??? ? ?? ??? ? ??? ? ??? ?? ??? ? ??? ? ? ??? ?? ? ??? ??. ??? ??? ?? ?? ??? ??? ??? ??? ??? ??? ? ??? ? ??? ?? ??? ? ?? ??? ? ??? ? ??? ? ? ??? ?? ??? ? ? ??? ?? ??? ??? ? ?*?? ?? ??? ? ??? ?? ?? ??? ?? ??? ??? ??? ? ??? ?? ??? ??? ? ?? ??? ? ??? ?? ??? ??? ??? ??? ??? ??? ?? ??? ?? ?? ??? ??? ?? ?? ??? ? ??? ? ? ??? ?? ??? ??? ??? ?? ??? ??? ??? ? ??? ? ?? ?? ?? ??? ? ??? ??? ?? ??? ? ??? ??? ?* ??? ??? ??? ? ??? ? ??? ??? ?? ??? ?? ?? ??? ??? ??? ? ??? ??? ?? ??? ?? ??? ?? ??? ??? ??? ?? ?? ??? ? ??? ? ?? ??? ??? ? ??? ? ??? ?? ? ??? ? ??? ??? ?* ??? ??? ? ??? ?? ??? ? ??? ? ??? ?? ??? ?? ?? ??? ? ??? ? ??? ? ?? ??? ? ??? ? ??? ? ( ??? ? ??? ? ??? ??? ? ??? ?? ??? ?? ?????? ?? – ??? ?? ??? ? ??? ??? ? ??? ).

    ??? ? ??? ? ??? ??? ??? ??? ?? ?? ??? ? ??? ??? ??? ? ??? ?? ??? ? ??? ? ?? ??? ? ??? ? ??? ??? ?? ?? ??? ??? ?? ??? ??? ?? ??? ? ??? ?? ??? ?? ?? ??? ?? ??? ? ??? ?? ??? ?? ??? ??? ?? ??? ??? ??? ?? ??? ?? ??? ?? ??? ?? ??? ?? ??? ??? ? ??? .

    ??? ?? ??? ??? ? ??? ? ?? ??? ??? ??? ??? ??? ??? ?? ??? ? ??? ?? ?? ??? ??? ??? * ??? ?? ? ??? ? ??? ? ??? ??? ??? ??? ??? ?? ?? ??? ?? ? ??? ? ??? ? ?* ??? ??? ?? ??? ?? ??? ??? ??? ??? ? ??? ? ??? ??? ??? ? ??? ??? ??? ?? ?? ?? ??? ? ??? ? ?? ??? ???. ??? ? ??? ??? ??? ?? ??? ? ?? ??? ? ??? ?? ?? ??? ??? ? ?? ??? ??? ?? ??? ?? ??? . ?*?? ??? ? ??? ? ??? ??? ?? ??? ? ??? ? ??? ? ??? ??? ?? ??? ??? ??? ?. ??? ? ??? ? ??? ?? ?? ??? ??? ?? ?? ??? ? ??? ??? (?) ??? ??? ?? ??? ??? ?? ?? ??? ?? ??*?? ??? ?. ??? ? ?? ??? ? ?? ??*?? ??? ? ??? ? ??? ? ??? ?? ?? ??? ?? ??? ??? ??? ? ? ??? ?? ? ??? ?* ??? ??? ?*? ?? ??? ?? ??? ??? ?? ??? ? ??? ?*?? ?? ??? ? ? ??? ??? ??? ? ??? ?? ?*?? ??? ??? ? ??? ??? ??? ? ??? ? ??? ? ??? ? ?? ??? ? ??? ?? ??? ? ??? ? ?? ??? ? ??? ? ??? ??* ??? ? ??? ??? ? ?? ??? ??? ?? ??? ? ??? ??? ?? ??? ?? ?? ??? ?? ?? ??? ?? ??? ?? ? ??? ??? ??? ?? ??? ? ?? ??? .

    ??? ? ?? ?? ??? ??? ?? ??? ?? ??? ??? ?? ??? ??? ?? ??? ??? ??? ??? ? ? ??? ?? ??? ?? ??? ? ?? ? ??? ??? ? ??? ? ??? ? ??? ??? ? ??? ? ??? ??? ?? ?? ? ??? ? ??? ??? ?? ??? ? ??? . ??? ?? ??? ? ??? ??? ??? ?? ??? ??? ?? ??? ?? ??? . ??? ??? ??? ? ?? ??? ? ??? ??? ??? ??? ?? ??? ?? ?? ??? ? ??? ??? ? ??? ?? ??? ??? ?? ??? ??? ??? ??? ??? ?? ??? ? ??? ?? ??? ??? ??? ??? ??? ?? ??? ? ??? ?? ??? ? ??? ??? ? ??? ? ??? ? ??? ?? ??? ?? ??? ? ??? ? ??? ? ??? ??? ??? ?? ?? ??? ? ?* ??? ??? ?? ??? ? ??? ??? ?? ? ??? ? ??? ?? ??? ??? ? ?? ??? ? ??? ??. ??? ??? ??? ? ??? ? ??? ?? ??? ??? ?? ??? ??? ??? ?? ??? ?? ? ??? ?? ?? ?? ??? ??? *? ??? ??? ??? ?? ??? ? ??? ??? ??? ?? ??? ?. ??? ??? ? ??? ? ?? ??? ??? ?? ??? ??? ??? ?? ??? ??? ??? ??? ?? ??? ?? ?? ??? ? ??? ? ?? ??? ? ??? ?? ??? ? ??? ?? ??? ?? ?? ?? ??? ??? ??? ? ??? ??? ??? ? ??? ??? .

    ??? ??? ? ??? ??? ??? ? ??? ??? ? ??? . ??? ? ??? ? ??? ? ??? ? ??? ?? ??? ??? ? ??? ??? ???. ? ?? ??? ? ??? ?? ??? ? ?? ?? ??? ? ??? ? ??? ? ??? ?? ?? ??? ?? ??? ? ??? ?? ??? ? ??? ??? ??? ??? ??? ??? ??? ? " ??? ? ??? ??? ??? ? ?* ??? ??? " ??? ? ??? ? ? ??? ??? ??? ?? ??? ? ??? ??? ??.

    ?? ??? ?? ??? ? ??? ? ?? ??? ??? ??? ??? ?? ?? ?? ??? ??? ?? ??? ??? ?? ??? ??? ??? ??? ??? ??? ? ??? ? ??? ??? ??? ? ??? ? ??? ??? ??? ? ??? ??? ? ??? ? ??? ? ??? ??? ??? ? ??? ??? ?? ??? ??? ?? ??? ?? ??? ?? ??? ?? ? ?? ??? ? ??? ??? ??? ? ??? ? ??? ?? ??. ??? ??? ? ?? ??? ??? ? ??? ?? ?? ??? ? ??? ?? ??? ? ??? ? ??? ??? ? ??? ?.

    ??? ??? ??? ? ??? ? ??? ??? *?? ??? ? ??? ? ??? ? ??? ??? ??? ??? ? ??? ?? ??? ??? ?? ?? ??? ??? ?? ??? ?? ??? ? ??? ? ??? ??? ?? ??? ? ?? ??? ? ??? ??? ?? ??? ?? ??? ?? ??? ??? ? ?? ??? ? ??? ? ??? ? ? ?? ??? ? ??? ??? ??? ? ??? ? ??? ??? ?? ??? ?? ??? ? ??? ?? ?? ??? ? ??? ? ??? ?? ??? ??? ??? ? ??? ? ??? ??? ?? ??? ??? ?? ??? ? ??? ?? ?? ??? ? ??? ? ??? ?? ??? ??? ??? ? ??? ? ??? ??? ? ??? ??? ? ??? ??? ?* ??? ??? ?.

    ??? ??? ??? ?? ?? ??? ? ??? ?? ?? ??? ? ?? ??? * ??? ? ??*?? ?*?? ??? ?. ??? ?? ?? ?*?? ??? ?? ??? ??? ??? ??? ?? ?? ?*?? ??* ??? ??? ?? ?? ??? ?? ??? ? ??? ??? ??? ? ?? ??? ? ??? ??? ? ??? ??? ?? ??? ?? ??? ??? ??? ?? ??? ? ??? ? ?? ??? ??? ?? ??? ?? ??? ? ??? ?? ??? ?? ??? ?? ??? ?? ??? ??. ??? ??? ? ??? ??? ? ?? ??? ?? ?? ??? ? ?? ?? ??? ?? ??? ? ??? ? ??? ? ? ??? ??? ?? ??? ?? ??? ??? ? ?? ??? ?? ??? ?? ??? ??.. ??? ? ?? ??? ? ??? ??? ?? ??? ?? ??? ? ??? ? ?? ??? ?? ??? ??? ? ?*?? ?? ??? ?? ??? ?? ??? ? ??? . ??? ? ??? ? ?? ??? ??? ? ?? ??? ??? ?*?? ?? ??? ? ??? ? ??? ? ??? ??? ? ??? ?? ??? ?? ??? ? ??? ? ??? ? ??? ??? ??? ??? ? ?? ??? ??? ?? ??? ??? ??? ? ??? ?? ?? ?? ??? ? ??? ??? ? ??? ?? ??? ? ??? ? ??? ??? ??? ? ??? ? ??? ??? ??? ? ??? ??? ?? ?? ??? ?? ??? ??? ? ??? " ??? ?? ??? ?" ??? ??? ? ??? ? ??? ??? ??? ? ??? ?? ??? ? ??? .

    ??? ??? ??? ?? ??? ? ?? ??? ??? ??? ??? ?? ?? ??? ?? ??? ??? ?.

    - ??? ??? ??? ? ??? ??? ? ??? ?*? ??? ?.

    - ??? ??? ??? ? ??? ?? ??? ? ??? ??? ?? ?? ??? * ??? ? ? ??? ??? ??? ? ??? ?? ??? ?? ?? ??? ??*?? ??? ??? ??? ? ??? ? ? ?? ??? ??? ? ??? ??? ?? ??? ?? ??? ?? ??? ??? ??? ?? ??? ??? ???.

    - ??? ??? ??? ? ??? ??? ??? ?? ?? ??? ??? ??? ? ??? ?? ??? ? ??? ? ??? ??? ??? ?? ??? ? ??? ?? ??? ??.

    - ??? ??? ??? ? ??? ? ??? ? ??? ??? ?? ??? ?? ?*?? ??? ?? ??? ??? ?? ?? ??? ? ??? ? ?? ??? ?? ??? ??? ??? ?? ??? ?? ?? ??? ??? ?.

    - ??? ??? ??? ?? ??? ?? ??? * ? ??? ?? ??? ? ??? ?? ?? ??? ?? ??? ?? ?* ??? ??? ?? ??? ? ? ??? ?? ?? ??? ??? ??? ? ??? ??? ?? ?? ??? ??? ? ??* ??? ??? ??? ??? ???.

    - ??? ??? ??? ?? ??? ?? ??? ? ? ??? ? ?*?? ??? * ? ??? ?? ?? ??? ?? ??? ??? ? ??? ?.

    - ??? ? ??? ??? ? ??? ??? ??? ? ??? ?? ?? ??? ?? ??? ??? ??? .

    - ??? ??? ??? ? ??? ?? ??? ? ??? ? ??? ?? ??? ? ??? ?? ?? ??? ??? ??? ?? ??? ??? ??? ??? ?? ??? ??? ??? ? ?? ??? ?? ?? ??? ??? ??? ??. -- ??? ??? ??? ? ??? ?? ??? ?? ??? ?? ? ?? ??? ?? ??? ??? ??? ? ??? ?? ?? ??? ?? ??? ? ??? ?.

    - ??? ??? ??? ?? ??? ? ??? ? ??? ??? ??? ?? ??? ? ??? ? ??? ??? ??? ??? ??? ? ? ??? ? ?? ?? ??? ??? ??? ?? ?? ??? ? ??? ?? ??? ??? ??? ? ??? ? ??? ??? ?? ??? ? ??? ?.

    - ??? ??? ??? ??? ?? ??? ?? ??? ??? ?? 35% ??? ? ??? ? ??? ?? ?? ??? ?? ??? ? ??? ? ??? ??? ??? ?? ??? ?? ??? ? ??? ? ??? ??? ?? ?? ? ??? ? ??? ? ??? ??? ??? ? ??? ? ??? ? ??? ?? ??? ? ??? ? ??? ?? ?? ??? ? ??? ? ?? ??? ? ??? ??? ?? ??? ??? ??? .

    - ??? ??? ??? ? ?? ??? ?? ? ??? ?? ??? ?? ??? ? ??? ??? ? ??? ? ??? ? ??? ??? ? ??? ? ??? ??? ??? ??? ??? ??? ??? ?? ? ??? ? ??? ??? ?? ??? ?? ??? ?? ?? ??? ? ??? ?? ? ??? ??? ??? ??? ? ??? ?.

    - ??? ??? ??? * ??? ? ?? ??? ??? ?? ??? ??? ?? ?? ??? ??? ??? ??? ??? ? ??? ??? ?? ??? ? ??? ?? ?* ??? ??? ??? ??? ?? ??? ??? ? ??? ??? ??? ??? ? ??? ? ? ??? ?? ??? ? ??? ?? ??? ? ??? ? ? ?* ??? ??? ?? ??? ?? ??? ?.



    - ??? ??? ??? ? ??? ??? ??? ? ??? ??? ? ?? ??? ??? ??. ??? ??? ??? ? ??? ? ??? ??? ?? ?? ??? ??* ??? ? ??? ??? ?? ??? ??* ??? ? ??? ?? ?? ??? * ??? ? ??? ??? ? ??? ??? ??*? ??? ? ??? ??? ?? ??? ??? ??* ??? ??? ???.

    - ??? ??? ?? ??? ?? ??? ?? ? ??? ? ??? ?? ??? ?? ?? ?? ??? ? ?? ??? ?? ??? ???.

    - ??? ??? ??? ? ??? ??? ??? ?? ? ??? ?? ??? ? ? ??? ? ??? ?? ?? ??? ??? ??? ??? ??? ?? ?? ??? ? ??? ??. ??? ??? ??? ??? ??? ?? ??? ? ??? ? ??? ??? ?? ??? ? ??? ?.

    ??? ??? ??? ?? ??? ? ??? ??? ? ? ??? ? ??? ? ?*?? ?* ??? ??? ? ? ??? ?? ??? ??? ?? ??? ?? ??? ? ?? ??? ??? ??? ? ??? ??? ? ??? ?? ??? ?? ??? ? ??? ? ??? ?? ??? ??? ??? ?? ??? ? ?? ??? ?? ??? ?? ??? ? ??? .



    ??? ??? ??? ??? ? ??? ? ??? ? ??? ??? ??? ? ??? ? ??? ??? ??? ? ?? ??* ??? ? ??? ?? ??? ??? ?? ??? ? ?? ??? ? ??? ? ?? ??? ?? ?? ??? ?? ?? ??? ??? ??? ? ?? ??? ? ? ??? ? ??? ??? ??? ??? ? ??? ??? ??? ? ??? ? ?? ??? ?? ??? ??? ??? ??? ??? ?.

    ??? ?* ??? ?

    ??? ?? ??? ??? ??? ? ??? ?? ??? ? ??? ? – ??? ? ???

    ??? ? ??? ?: ??? ?? ??? ??? ??? ? ??? ??

    ??? ?- ??? ? ??? ??- ??? ???

    ???1387


    http://www.khawaran.... tAzHezbeSDA.htm
  5. Parliament of Afg is debating over language in universities

    Posted 5 Aug 2008

    [B][COLOR=DarkRed][SIZE=6]?

My Information

Member Title:
Advanced Member
Age:
2021 years old
Birthday:
January 1, 1
Gender
Interests

Contact Information

E-mail:
Click here to e-mail me

Friends

Khorasanpur hasn't added any friends yet.

Comments

Khorasanpur has no profile comments yet. Why not say hello?